This guest post is by Christine Witmer Lang, a long-time yoga and meditation practitioner, a member of QSY’s 2015-2016 Yoga Teacher Training program.
Reflections on Yoga, Social Justice, and Inclusion
Before I began Yoga Teacher Training, I admit I spent very little time thinking about the broader social and cultural aspects of yoga. Like many things that come into our lives, I came to yoga aware only of what this practice could do for me. I enjoyed the challenge of the physical movement through poses, the integration of breath, and the continual invitation to be aware of how my body felt as it moved through a sequence. Yoga gave me a sense of embodiment and calm, which over time permeated into other parts of my life. Through yoga, I believed I had found a home. Yoga made my life better, my body stronger, and my mind clearer. It felt as though yoga had been made for my body and temperament – as if yoga had been made for me.
Through discussion on yoga teacher training weekends, through readings, videos, and workshops, I’ve had to come to terms with the fact that yoga has a history and cultural complexity that extends far beyond our North American understanding of its practice. The very practice through which I learned embodiment has been cut off from its roots, and has suffered a disembodiment of its own.Continue reading “Reflections on Yoga, Social Justice and Inclusion”



In the last several years, Queen Street Yoga has been looking more deeply into questions of privilege, oppression and cultural (mis)appropriation, and how they show up in the teaching of yoga, and in the experience of yoga studios. We have been examining how yoga was taught to us by mostly white, cis-gendered teachers, and thinking carefully about what it means to be North-American born practitioners of a tradition that has its origins in India. I define cultural (mis)appropriation as instances when members of a dominant culture take elements of a minority culture and use them outside of their original cultural context, often times reducing or commodifying those cultural aspects to “exotic” and meaningless fashion or activities. Cultural appropriation is a complex subject, and people often get defensive when it is mentioned. Recently an article was published in the Ottawa Sun about a yoga class at the University of Ottawa that was purportedly cancelled due to fears that it could be considered cultural appropriation. The Ottawa Sun later printed a retraction and reported that the class was cancelled due to low attendance, but that did not stop the viral media-storm in which many white columnists and writers derided the whole idea that yoga could be considered cultural (mis)appropriation.
Fast-forward to the present moment, where colourful felt hearts litter every surface of my home, are pinned to every piece of clothing, and stacks of which are stuffed into every pocket and bag. In the past two months I have become a regular giver of hearts. I pin them on parked bicycles, gift them to cashiers, offer them to children and parents, and drop them on my yoga students’ mats.
Just over ten years ago 
