Noticing Our Confinement

A Story About Outdoor Cats & The Enneagram

This is a guest post by Tamara Shantz, Spiritual Director and Enneagram Teacher. Tamara’s work centres on “practicing incarnation,” with the Enneagram as a key piece of the puzzle.

Our cat Izzy is NOT an indoor cat. 

When we first took Izzy and her brother Alex in six years ago, they had been living as outdoor cats for at least a year. We hoped to transition them to being fully indoors, but after months of constant crying and complaining, we caved, and allowed Izzy and Alex to move freely between inside and outside.

Alex died really unexpectedly the other summer, and we were so devastated. As we grieved Alex, we were also trying to figure out what to do about Izzy. There was a possibility that Alex had died from exposure to rat poison, so until we got the results from an autopsy, we decided to keep Izzy inside. 

One day of her confinement, she spent about 8 hours loudly petitioning to be let outside. There was nothing pleasant about Izzy’s confinement for anyone in the household. Thankfully, in the end, rat poison was not the cause of Alex’s death and we decided to return to Izzy’s usual state of roaming freely between our indoor and outdoor spaces. 

Protection or Imprisonment?

This experience with Izzy got me thinking about the idea of protection. I’m sure any parents (of human or fur babies) can relate to the choice-making we do for the protection of our vulnerable charges, even when they conflict with the desires of the one we seek to protect.

I have no doubt that Izzy did not feel protected. She felt imprisoned. Like many protective acts or barriers in the world, it really depends on perspective.

What one person sees as an act of protection, for another, is an act of confinement.

We can find this dynamic within ourselves as well. 

The Wisdom of Enneagram

The Enneagram is a tool for self awareness that describes 9 basic personality structures. It sees your personality as a collection of coping strategies – defence mechanisms that develop in order to keep yourself safe. Especially when we are children, at our most vulnerable, we need to learn how to protect ourselves in the world. We begin to create a tough outer layer to defend the tender parts of our truest selves. 

And so Ones begin to perfect themselves, Twos start to shower others with care and kindness, Threes get busy, and so on. Each one of us believing that these strategies will keep us safe; will bring us love.

Nothing Is Inherently Wrong

What I have found to be so beautiful about working with the Enneagram is that this development process isn’t seen as something that has gone wrong, or that these protective layers are to be judged in any way. 

It has been incredibly liberating to be introduced to the Enneagram’s perspective on human development where there is nothing inherently wrong. The structures of our Enneagram type, the ways that we have tried to protect ourselves are necessary, natural, and good.

There is beauty, love, and power at work in the formation of our personalities.

From Protection to Protest

Just as our choice to confine Izzy was rooted in love, it was still confining!

Even as our personality formation is essential and marked by love, these same traits and structures that have protected us can also begin to chafe. They begin to feel confining. 

Like Izzy, I have found myself at the closed windows of my being, loudly protesting my confinement. 

This is where meaningful work with the Enneagram really begins. 

One of the purposes of learning about your Enneagram type is to begin to see these various coping strategies clearly, to notice when they become activated, and to develop the freedom to let these habitual patterns go. 

I find my home at point Nine on the Enneagram. One of my primary coping strategies has been to numb out, dissociating from physical sensation and retreat into my daydreams.

For many years this was a necessary habit to keep me safe. But as I moved into adulthood, I began to realize how this numbness also was its own prison, and work with this limitation. My confinement is much clearer and more temporary than it used to be.

Letting Ourselves Be Outdoor Cats

We were a bit anxious when we ended Izzy’s confinement, but we do have some tools we use to keep her (and the birds) safe: a bright, rainbow clown collar and bell, neighbours who keep an eye out for her, and an early ‘bedtime’. 

The Enneagram can provide these tools for each of our own processes by helping us to become acquainted with our unique confinement, and offering practices to help us feel supported as we risk venturing outside of our protective walls.

Curious? It won’t kill ya! Join us for a workshop to dive in: The Enneagram: Nine Journeys of the Soul on February 10 and 11. Registration here.

You can learn more about Tamara and her work on her website.

Restorative practice for rebellious rest

A note from Leena, Co-Director and long-time teacher at The Branches

I believe that in these hectic times, resting is a counter-cultural, even rebellious, act.

Leena Miller-Cressman

Rest and leisure are inherent human needs for our sanity and spirit. Yet our fast-paced culture is always driving us to do more: be more productive, fit another activity into the schedule, answer one more email. This stresses our nervous systems and can erode our mental and physical health. Restorative Yoga is a form of resistance to the hustle. You can relearn the sacred art of rest and stillness.

Just like fields need to lay fallow to regenerate, or a compost pile needs time to turn to fertilizer, and animals hibernate in cold winter months, our bodies and minds also need time to pause and just be, rather than always doing more.



I learned the principles of restorative yoga (quiet, darkness, warmth, support, slowness, and stillness) from the work of Judith Hanson Lasater, and I incorporate them every time I practice and teach restorative yoga.

As part of our commitment to rebellious rest, we offer weekly restorative practice sessions on our drop-in schedule, as well as special candlelit workshops throughout the Winter season.

Whether we have the pleasure of guiding you through a restorative practice or not, I invite us all to do just a little less, and instead be a little more rebellious, and rest.

With care,
Leena



My Secret Revolutionary Agenda

Emma here, and I’m going to let you in on my secret revolutionary agenda for teaching yoga. My agenda is Body Positivity, with a side of creating a better world.

When I teach a yoga class, I’m teaching breath, poses and mindfulness. But underneath all of that, I am inviting presence, softness and forgiveness for all the ways that we have abandoned our bodies, and the bodies of others. I am creating space for people to come back to their bodies, rekindle connection, and emerge with a renewed relationship with their bodies. This is how I am quietly working to change the world. 

How we think and feel about our bodies is political and world-changing because it affects how we think about the bodies of others around us. It affects which other bodies we believe are deserving of care, attention, love or rest. It affects how we vote, what we buy, who we listen to, and how we bring up our children. Body Positivity as a practice can reshape how we see not only ourselves, but all the bodies around us. 

It’s about unwinding our attention from how we look to what we want – what kind of world we want to live in. If we’re not preoccupied with our weight or shape or height or skin, what would we spend our time building? Body Positivity is about remaking our world, remaking our definition of beauty and worth, remaking our lives to celebrate the beautiful differences that we have and are. 

Body Positivity was at its inception, a political stance. In the mainstream it has been whitewashed and watered-down to simplified slogans like “love the body you have”. Body Positivity was created by Fat, Black, queer women and femmes, and was intended as a political statement/practice for those whose bodies were the least accepted by the mainstream. Remembering this history, we can think of Body Positivity as a collective practice with a radical intention. Rather than mainly considering our perception of *our own* bodies, can we commit to accepting, loving or uplifting *all* bodies? Particularly those bodies that we might not see regularly represented in our world?

A Body Positive Yoga Practice does not need to include directives to LOVE YOUR BODY (has hearing that helped anyone actually love their body, ever?). Body Positivity is not about cheerleading or slogans. It is about presence and awareness, excavating old beliefs and cultivating new ones. 

I rarely say things like “Love your body” in my classes, because it isn’t that simple, and it isn’t the point. You don’t learn to love something by being told to do so. You learn to love something by getting to know them, and seeing their wondrous and curious quirks! You learn to love something with presence, attention and consistency. 

A few years ago my friend Simone shared a Body-Positive idea with me that I have never forgotten. It seemed like an idea to remake the world. It was revolutionary and ground-changing and incredibly simple. It was this: At the Jewish summer camp where Simone worked, they had one rule for the kids. NO BODY TALK. This meant that talking about other people’s bodies was off the table, including compliments (about clothes, jewelry, haircuts).  

I was flummoxed. 

“So the kids can’t even say they like another kid’s shirt?”

“No, because one kid getting attention for their shirt might make another kid self-conscious if they never get compliments on their clothes.”

I continued to prod.

“What about if you were wearing something really interesting, like a really unusual hat?”

“They can talk about that. They can ask questions. One thing we suggest is that they ask for the story of someone’s hat or shirt. That way it’s a bit more about curiosity than approval or status.”  

I loved this idea for so many reasons, one of which is that it de-centres what is at the surface and asks us to look deeper. It’s easy to talk about someone’s haircut, but how are they actually doing under there? Body Positivity is not about just saying nice things to yourself or others; it’s about really getting to know ourselves, learning the deeper stories and hearing the difficult truths. 

My deepest hope is that the practice of Body Positivity will help us recognize and celebrate the gorgeous differences in all bodies, and that out of that will grow the seeds for a better world. 

Many of these ideas were inspired by Sonya Renee Taylor’s work, and her amazing book “The Body is Not an Apology”. What I am calling Revolutionary Body Positivity, she calls Radical Self Love. I really, really recommend her book.

Want to reflect a bit more on these ideas? I made you a downloadable set of journaling prompts for you to cozy up to with your pen for some deeper thinking and feeling.

And, if you want to be part of an intentionally Body-Positive space, join our 30 Days of Body Positive Practice, starting Jan 2.

Let’s make community care the new buzzword

Self-care is a buzzword, and we use it liberally at Queen Street Yoga. It can be an important practice of slowing down, taking time for yourself, and caring for your heart, body and mind. However, self-care and yoga practice can be inaccessible to many people. What we need to complement self-care and enhance overall wellness is community care, where people “are committed to leveraging their privilege to benefit others. ¹

Community care takes the onus off of the individual to take care of themselves, all by themselves, and places the responsibility for care within the community, in friend networks, or through structured groups or organizations. For true wellness, “people should receive community care from both their government and their friend networks.” Of course, we know that that doesn’t always happen. And recently, with drastic cuts to provincial healthcare, education, and the arts, more and more community care is being taken away from those who need it most. 

We want community care to become as strong a buzzword as self-care. We also want it to mean something, and to actively practice and embody it. Two ways that we are amplifying the principle of community care at Queen Street Yoga are:

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The Body’s Intelligence: How Craniosacral Therapy works

by Amanda Ingall

My first craniosacral treatment was a pivotal moment in my life. Somehow the appointment brought me into a deep place of connection with my mind and body. I left feeling completely relaxed, my movements felt fluid. I felt connected to my core. I wanted more.  

What I experienced that day is something I now call the wisdom of the body. I also think of it as the body’s ability to heal and restore itself.  This happens when a therapist is able to listen and respond to the body’s intelligence, rather than impose a treatment from the outside.  Craniosacral is a form of bodywork that works from the inside out, moving from your body, outwards into the hands of the therapist.

So, how does it work?

Craniosacral Therapy works with the cranium (your skull) and it’s connection to your sacrum (the back of your pelvis). Let’s start with the skull.

Your skull is miraculous. It is a moving, pulsing structure. You may tend to think of your skull as one piece, like a coconut, but it does in fact have seams or sutures that join the bones of the skull together.  These sutures have a zigzag pattern and the reason for that is that your skull actually moves, expanding and contracting with a rhythm; a pulse that is created as your cerebrospinal fluid circulates. Your whole body rolls within this rhythmic tide, causing not only movement within the skull, but also throughout your whole body.  It travels along the spine to the sacrum; shoulders and arms roll In and out, hips and legs roll in and out, organs rotate around their axis.

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A different way to get outside – Forest Therapy

This post is by Kristina Domsic, one of the facilitators of our upcoming Seeds of Intention: Yoga & Nature Retreat, May 24-26.

One of the things that makes our upcoming Seeds of Intention retreat unique is that participants will get to try out Forest Therapy, also known as Shinrin-yoku, or Forest Bathing, with a certified guide. This is an amazing way to explore the beautiful landscape around Harmony Dawn retreat centre. The landscape of rolling meadow, gardens, and forest around the centre have so much to offer.

When people first hear about the idea of forest therapy, they often have an intuitive sense of some of the ways this practice could be beneficial; since we were young, many of us have heard that fresh air is good for us! When we have felt overwhelmed by stressful situations, loved ones might have suggested we go for a walk to help shake it off and gain some new perspective. That part makes sense.

So, why not just go for a simple walk outside on your own?

Well, going for a walk outside on your own is definitely a good idea. But, there are also some stand-out benefits to joining a guided Forest Therapy session! Here are some of the highlights of what you can expect on our Forest Therapy sessions at the Seeds of Intention Retreat this spring:

1. Time to unplug

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Everybody has trauma & how yoga helped with mine

This post is by one of our core teachers, Leslie. 

If it weren’t for yoga, I would never have re-learned to enjoy my body.

As a child and teen, I was heavily involved in physical activity, but in my post-secondary years I succumbed to a sedentary lifestyle. The workload of university was overwhelming, but my total lack of movement or exercise occured, in large part, because of a string of traumas. These events left me feeling disconnected from my body, and more often than not, fearful and self-loathing.

Even though I knew it would help me, I resisted all physical activity. Sports were no longer any fun, and going the gym to “work out” seemed not only boring, but overly aspirational. Moving my body felt difficult, pointless, and unpleasant. Any movement or exertion which made me aware of my body, brought with it reminders of my trauma, and the pain that still lived within me.

In my final year of university, a friend convinced me to try a yoga class in the campus athletic centre. I was seduced by the mystery around yoga, and since it was the adventurous thing to do, I decided to join her. I still remember how the instructor led us through a soft and slow-paced class with careful instruction and plenty of room to be a beginner. I’ll admit it: I was hooked.

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No one wanted to leave

Last night at the end of class, no one wanted to leave.

Everyone rolled over and sat up. We sang Om, acknowledged the land and said Namaste to end.

But nobody moved.

It was 9pm, and the light was starting to fade from the sky. We could hear the class in the next room start to stir, floorboards creaking as people walked back and forth, putting away their props. But in the front studio, it was utterly still.

Some people had their eyes closed. Some kept their hands in a prayer position in front of their hearts. Some people had their heads cocked, like they were trying to hear as clearly as they could the depth and detail of the silence.

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Re-Post: 3 Reasons our Restorative Immersion is for you

This post was originally published on our blog in January 2017.

My name is Emma and I am a Restorative yoga evangelist. 🙂

In our busy world, Restorative yoga is an effective way to learn how to slow down and deeply rest. Restorative yoga can help you to reduce stress and support your body’s innate responses toward balance and health. As a very gentle form of yoga, Restorative yoga integrates resting postures, breath techniques, and meditative relaxation. I want to share with you three reasons why our upcoming Restorative Yoga Immersion is for you.

After this immersion you will be able to:

CUSTOMIZE a restorative yoga sequence to meet your specific needs

MEDITATE in a restorative pose

GIFT this practice to friends and family

3 reasons.jpg

CUSTOMIZELearn to design a sequence that meets your specific (and changing) needs

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Your body and mind are not a problem to be solved

We’ve all done it. Declared a new path forward (“No more facebook, I am going to read a book instead!”) only to find ourselves, hours later, back in the habit. Scrolling, barely present, and regretting it later.

It’s not your fault. There are literally millions of dollars being poured into making smartphone apps, television shows, and sugary/salty foods addictive. It’s big business. Manipulating human habits is an enormous business.

We are a small business. We want to make space for people to connect with their bodies, examine the habits of their mind and movement, and learn to care for themselves in our overly busy world.

It’s hard to compete with big business. And we don’t really want to. We are not interested in manipulating people into yoga and meditation. We refuse to do it. Many marketing strategies suggesting that to grow your business, you need to create a problem for people, and tell them how you are going to solve it. (We recently saw a website for meditation that wanted you to click on “10 ways you are messing up your mindfulness practice”. Yuck.)

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