This post is by Neman, one of our yoga teacher trainees. In this post it he reflects on the relationship between asana (yoga postures), philosophy, religion and teaching yoga in the modern world.
Halfway through this inspiring yoga teacher training program, I’m stuck on something that seems to be nothing to pretty much everyone else. When I started, I thought that yoga meant asana – the postures. Wow, was I wrong. Karma, bhakti, jnana… where was asana? Fresh new words (some I didn’t even realize I knew – cool!) were describing much more about yoga to me than I bargained for. Hey, it’s not like I pretended I knew my way around the (yoga) block, but it was fascinating to see how much more there was, and how relatively insignificant downward facing dog is to yoga itself.
The core yogas as described in the Bhagavad Gita – there are many – include work (karma), devotion (bhakti), and knowledge (jnana). But where was the yoga for my core? Not there. The Bhagavad Gita is a primary text in Hindu philosophies and yoga studies. It’s a discussion between Arjuna, a very important prince and conflicted warrior, and Krishna, his chariot driver, who just happens to be, well, the Krishna. Yeah, that one. God. Krishna discusses duty, devotion, destiny, and dharma – but not down dog. References to asana are very limited and do not at all describe what we do in stretchy pants.
Continue reading “yoga without Yoga: Reflections on posture, practice and prayer”








